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The Souls Journey After Death In Islam. By Huma Ahmed. Imagine yourself at the moment of your death. What thoughts cross your mind? Memories of family and friends? What happens to us after we die? What is life in the Hereafter like, this new and strange world after death?
Do we lose consciousness of this life? Where does our soul go? Do we feel and think the same? The ineffable feeling of crossing the boundary between this world and the next cannot be described in words, nor imagined in the mind, but can be understood only through divine revealation and inspiration. We should be foremost in learning and understanding death, so we can live our lives accordingly.
The prophet (saw) said, . This is confirmed for us many times in the Quran. To Us must you return.
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It can be described as a journey through a wormhole to a separate dimension of existence. We begin this journey in our mother's wombs. Narrated 'Abdullah bin Mus'ud: . Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i. Then the soul is breathed into him'.
There is no god but He, The Exalted in Might, The Wise. This is the life of this world, in which we now reside and are familiar with. We may stay at this station for a few seconds or as long as 1. Allah gives each of us the natural Fitrah, knowledge of good and bad as well asright and wrong. In every cell, organ or system of organs, life and death is occuring.
It is He who sends down rain, and He who knows what is in the wombs, nor does anyone know what it is that he will earn on the morrow. Nor does anyone know inwhat land he is to die. Verily, with Allah is full knowledge and He is acquainted (with all things.). If they do they willautomatically go to Hell. The One who gave life is the only one who has the right to take life. When someone begins to die the Angel of Death or Izraeel comes to take the soul out of the body and puts it in a place called the Barzakh. Then shall you be brought back to your Lord.!
Sometimes, more than one angel has to work together to beat the face and back of the deceased. But for those who lived a good life, the soul yearns to meet its Lord and leaves the body with ease, like a drop of water pouring out. The deceased is questioned, punished, beaten, and wails, and cries out. The pebbles, water and plants glorify Him. They ask it about the condition of those who are still alive and 'suffering' in this world. It says either, 'Take me forward! The soul hears the receding footfall of the last of the people who followed the funeral and the earth is levelled over them.
The earth or even a rock hollowed out and sealed over with lead, would not prevent the two angels, Munkar and Nakir from reaching it. This is all narrated in the following sound hadith of the prophet (saw): . Then the Angel of Death comes and sits at his head and says, . When he has grasped it, the other angels do not leave it in his hand even for the twinkling of an eye. They take it and place it in a perfumed shroud and fragrance issues from it like the sweetest scent of musk found on the face of the earth. Online streaming A Twisted Tale in english with subtitles in 4K. '.
Then a Voice from on high declares, 'My slave has spoken the truth, so spread out carpets from the Garden for him and open a gate of the Garden for him!'? Yours is a face which presages good.' He replies, 'I am your good actions.' Then he says, 'O Lord, let the Last Hour come soon so that I may rejoin my family and my property!'. Then the Angel of Death comes and sits at hishead and says, 'Foul soul, come out to the wrath and anger of Allah!' Then his soul divides up in his body and it is dragged out like a skewer is pulled out of wet wool. Then the angel takes hold of it.
It does not get opened.'. Yours is a face which presages evil.' He replies, 'I am your bad actions.' Then he says, 'O Lord, do not let the Last Hour come!'. This is dependent on the will of Allah and dependent on a person's own actions. The soul is diffused in more than one place at the same time.
Very excellent companions they are! Then that door is locked and another door onto the Garden is opened and they are shown their place there. This door will remain open until the Day of Rising. They converse in raised voices among us but we do not see or hear them. None of themare able to do anything except what He wills and everything obeys Hiswill in humble submission to His decree.
This part of our journey in our graves is still mostly unknownterritory. There arehadiths of the prophet (saw) about the Night Journey which containdescriptions of the many types of punishment he saw in the interspacebetween the two worlds. There are those who are driven like cattle and forced to eat herbagemore bitter than aloes and the bitter fruit of Zaqqum and driven onto the hot stones of Jahannam because they did not purify theirproperty by paying Zakat. There are those who have to eat foul putrid meat because theyfornicated. These arepeople who devoured usury. Some of them are screaming with their mouths gaping open while theydevour hot coals which come out of their anuses.
They are those who were backbiters andmaligned peoples honour. Part of the hadith of the Night Journey is as follows: . Every time they didthis, their heads were restored to what they were like in the firstplace. They know with certainty thatsooner or later this day will come and maybe without any warning. When it does, they will leave behind everything and move to anotherworld. The intelligent person is the one who acts for this worldas if they were going to live forever and acts for the Next World asif they were going to die tomorrow. The Grave is an embrace from which neither believer or unbeliever canescape.
Our souls stay in the Barzakh and visit the grave regularlyfor rewards or punishments. The genes on the chromosomescarry everything needed to bring the plant back to its shape, height,variety, chemical composition and other characteristics. The first isto ready every seed for germination. Water of Life is then pouredupon these seeds in their graves. The soul comes back from thebarzakh to join its biological entity at this time.
The second blowof the trumpet helps those seeds to germinate and produce everyperson back to normal. They come out of their graves in a state ofshock, naked without any clothes or shoes.! From the sepulchres (men and women) will rush forth totheir Lord!
Who had raised us upfrom out beds of repose?' (A voice will say: ) 'This is what Allah,Most Gracious had promised, and true was the word of the messengers! The trumpet will be blown, and We shall collectthem all together. For the convulsion of the Hour (of.
Judgement) will be a thing terrible! The Day you shall see it, everymother giving suck shall forget her suckling babe, and every pregnantfemale shall drop her load (unformed). You shall see mankind as in adrunken riot, yet not drunk; but dreadful will be the Chastisement of.
Allah. All will be put in lines waitingfor the Court of Allah to take place and our journey to continue. This is the day when Allahpersonally will judge everyone directly with absolute justice.
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These will be those. Nearest to Allah. In Gardens of bliss: a number of people from thoseof old, and a few from those of later times. We shall enter theeverlasting domain, which comprises of the Garden and the Fire. There is no trip after it for it is the Domain of Eternity.
We shall pass over Hellfire, some of us remaining while otherscontinue on. But We shall save thosewho guarded against evil, and We shall leave the wrongdoers therein,(humbled) to their knees.
They are the ones whose loyalty and obediencewere to Allah. The Quranexplicitly refers to the Life After as the True Life while the lifein this world is a superficial one. But verily the Home of the Hereafter - - thatis Life indeed, if they but knew. It won't be longbefore we are pushed along to the next part of our journey. Timepasses quickly and is precious. Everything we do now affects ourjourney at a later stage.
She replied, 'My father, this is a big subject you haveraised. We know but cannot act. Then hisremembrance of Allah came and made the shaytans fly from him.'. Everytimethe muslim approached one of the circles, he was stopped and drivenaway. Hissadaqa formed a veil between him and the fire and shaded his head.'. Those of hischildren who had died young came and made the scales level.'. His hope in. Allah came and rescued him from it, and he withdrew from it.'.
The tears that he had weptout of fear from Allah came and rescued him from it.'. Forgive us, our Lord! To You is the journey's end. Only he who is savefar from the Fire and admitted to the Garden will have attained theobject (of Life): For the life of this world is but goods andchattels of deception.
Kazi. Quran Al- Kareem trans.